Η πάντιμος
των Ορθοδόξων Παράδοση, μας διδάσκει, ότι η Αειπάρθενος Κόρη ευρέθη η μόνη καθαρά
και άμωμος, ώστε να σαρκωθή εξ Αυτής ο πάσης επέκεινα καθαρότητος Υιός και Λόγος
του Θεού. Είναι Ναός του Υψίστου υγιασμένος πρώτα με την προσωπικήν Της αγιότητα
και αρετήν και ύστερα με την επιφοίτησιν της αγιαστικής δυνάμεως του Αγίου Πνεύματος.
Κάθε άλλη υπερτίμηση ή υποτίμηση της Ορθοδόξου αυτής θεωρήσεως αποτελεί ασέβεια
και βλασφημία στο πρόσωπό Της και οδηγεί σε αίρεση και πλάνη.
Russian Orthodox Patriarch Kirill of Moscow and Pope Francis smile during a meeting at Jose Marti International Airport in Havana in this Feb. 12, 2016, file photo. (CNS/Paul Haring)
In the midst of the COVID-19 pandemic, Pope Francis March 27 characterized the worldwide trauma as: "God's call on people to judge what is most important to them and resolve to act accordingly from now on." Can this occasion also be a time of deeper communion among us?
Catholics, Orthodox and Oriental Orthodox hierarchs, pastors and faithful agree that the Eucharist, the body and blood of the Son of God, is the most precious gift of God to the church. It is of paramount importance to us!
Nevertheless, while sharing the same belief in the supreme importance of the Eucharist, we still refrain from sharing the bread and cup with each other because of doctrinal divergences.
Perhaps this pandemic is an occasion for those committed to fostering the unity of Christians to consider a leap forward: Would the Catholic, Orthodox and Oriental Orthodox Churches consider an expansion of sacramental sharing, especially eucharistic sharing, on a reciprocal, ordinary basis?
