Holy relics sacrificed on the altar of profit and
pseudounification!
The
Patriarchs claim to be contributing to fighting terrorism, while they
themselves have been terrorising clergy and people, who have been reacting to
their ecumenistic-despotic plans.
And
while terrorist attacks have become an almost every day reality, meetings among
religious leaders and dialogues at both interchristian and interreligious level
are held more and more frequently, as if one of the objectives of terrorist
attacks were to lead religious communities to the accomplishment of their
unity. Thus, at the end of April, on the occasion of the terrorist act, which
took place in Egypt on Palm Sunday, on 9 April, when more than fifty people
were killed, an interreligious convention was held in Cairo. On the occasion of
the same event, on 23 May, a meeting took place in the capital of Russia
between Cyrill, Patriarch of Moscow and Theodore II, Patriarch of the Copts . The
Russian Patriarch in his adress, among others, stated: “Thanks to God’s mercy,
no problems exist between our Churches.
There are theological issues, which we
have inherited from our remote past and on which we have been cooperating with
the aim of dealing with the existing dissensions.” Patriarch Cyrill indirectly
lays the blame for the dogmatic differences that have existed with the
monophysites since the 4th Ecumenical
Synod on the remote past and on our holy forefathers and regards a contemporary
heretic as a victim of history, an innocent heir of his ancestors’ faults!
Accordingly, much more openly though, the Patriarch of Constantinople Mr
Vartholomaeos as well as, on 30.11.1998, addressing a papal delegation had
stated: “We should not waste time seeking responsibilities. Our forefathers,
who bequeathed the division to us were unfortunate victims of the ancient evil
serpent and are already in the hands of fair judge God.”
Unfortunately,
the heresis of Ecumenism has been eating away all of the Orthodox
Patriarchates. The Patriarchs, in order to be appreciable to globalisers and
the dark centres, have been misled about their orthodox faith, resulting in the
Church being secularised. Affected by ecumenists’ theology they have rendered
the diffferences and contrasts existing between Church and hereses relative,
differences and contrasts resulting from the rejection of the orthodox
doctrine. Moreover, they have abjured the Tradition of the Church as a
criterion and guarantee of faith.
Ecumenist
Patriarchs have laid down as their principle the accomplishment of the
reconciliation of christian communities, with each community tolerating and
supposedly respecting, as they wish to believe, each other’s dissimilarity.
With the aim of unity through the variety of diversity, as ecumenists typically
emphasise, having rejected the long-standing dogmatic debates and putting
forward a common evangelic responsibility towards the world and the problems it
is facing, they are trying to project a supposedly common faith! So Patriarch
Cyrill, deviating from dogmatic differences, is talking about common activities
and close cooperation with the Copts . He particulartly referred to exchanges
of monks’ visits between the Church of Russia and the Copts, as well as
the carriage of holy relics from Egypt to Russia, “so that the relations
between the communities will be strengthened.”
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