The veneration of icons is an integral part
of Orthodoxy, from which it cannot be separated. That the veneration of icons
appears to some people to be the same as idolatry is no proof against icons. To
the Jews it seemed that Christ worked miracles by the power of Satan and not
God, and to the Romans it seemed that the Christian martyrs were ordinary
sorcerers and magicians. St. Nicephorus said to Leo the Armenian, the
iconoclastic emperor: “An icon is a divine thing, but not to be worshiped.”
Then he explained how God commanded Moses to make a serpent of brass and to
raise it in the wilderness, even though just before this He had commanded: Thou
shall not make unto thee any graven image (Exodus 20:4). The latter
He commanded in order to save the chosen people from the idolatry of the
Egyptians, and He commanded the former that He, the One and Most-high God,
might manifest His power through a visible thing. In the same manner He
manifests His power through icons. This is His holy will and our aid for salvation.
If icons are things of little significance or even idolatry, why would many of
the holiest and most spiritual men and women in the history of the Church have
suffered to the death for icons?
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